Searching for a Distant God.. The Legacy of Maimonides
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Catalogue·Works·Dialogical·Seeskin, Kenneth

Searching for a Distant God.. The Legacy of Maimonides

البحث عن إله بعيد.. إرث موسى بن ميمون

À la recherche d'un Dieu lointain.. L'héritage de Maïmonide

by Seeskin, Kenneth2010English
TheisticIntellectual HistoryDialogicalen original
Editorial thesis

Maimonides' negative theology and his insistence on divine transcendence offer a philosophically rigorous framework for thinking about God that remains indispensable for any serious contemporary inquiry into theism.

i.

Editorial summary

Kenneth Seeskin's monograph examines Moses Maimonides' enduring influence on philosophical theology, particularly his revolutionary approach to understanding divine transcendence and human knowledge of God. The work traces how Maimonides' synthesis of Aristotelian philosophy and Jewish theology established a framework that continues to shape contemporary debates about divine nature, religious language, and the limits of human comprehension.

Central to Seeskin's analysis is Maimonides' radical negative theology, which holds that God's essence remains utterly beyond human conceptualization. This approach challenges both anthropomorphic religious language and confident philosophical assertions about divine attributes. Seeskin demonstrates how Maimonides navigates between preserving meaningful religious discourse and acknowledging the infinite gap between human categories and divine reality. The study reveals how this tension generates a distinctive philosophical methodology that neither abandons rational inquiry nor claims comprehensive knowledge of the divine.

The work engages seriously with cosmological reasoning, exploring how Maimonides transforms Aristotelian proofs for God's existence while maintaining divine transcendence. Seeskin shows that Maimonides' cosmological arguments function differently from classical formulations, establishing not a comprehensible first cause but pointing toward an unknowable reality that grounds existence. This reconstruction of the cosmological argument avoids reducing God to a mere explanatory principle while preserving rational grounds for theistic belief.

Regarding prophecy, Seeskin illuminates how Maimonides reconceptualizes divine communication within his philosophical framework. Rather than viewing prophecy as supernatural intervention disrupting natural order, Maimonides presents it as the supreme achievement of human intellectual and imaginative faculties. This naturalistic account maintains both divine transcendence and the possibility of revelation, offering a model for understanding religious experience without compromising philosophical rigor.

The monograph's intellectual-historical approach situates Maimonides within medieval philosophical debates while demonstrating his relevance to contemporary discussions. Seeskin traces influences from Islamic philosophy, particularly Al-Farabi and Avicenna, showing how Maimonides adapts their insights for Jewish theology. The work also explores Maimonides' impact on later thinkers, from Aquinas through Spinoza to modern Jewish philosophers like Hermann Cohen and Emmanuel Levinas.

Seeskin's study contributes to current philosophical theology by presenting Maimonides' thought as a sustainable alternative to both naive religious literalism and reductive naturalism. The work demonstrates how rigorous philosophical analysis can preserve religious meaning while acknowledging the limits of human understanding, offering resources for contemporary thinkers navigating between faith and reason.

ii.

Structured analysis

Concept of God
Classical Theism
Epistemic posture
cumulative
Proof regime
textual
Primary object
existence-of-god
iii.

Structure of the work

I.One. The Urge to Philosophize
p. 3
II.Two. The Challenge of Monotheism
p. 23
III.Three. Speaking of and to God
p. 43
IV.Four. The Problem of Creation
p. 66
V.Five. Imitatio Dei
p. 91
VI.Six. Monotheism and Freedom
p. 124
VII.Seven. Popular Religion and a Personal God
p. 142
VIII.A Critique of Strauss
p. 177
IX.Notes
p. 189
X.Bibliography
p. 229
XI.General Index
p. 243
XII.Index of Principal Sources
p. 249
iv.

Argument formulations engaged

الإلهية الكلاسيكية
Discussed
طريق السلب
Discussed
vi.

Related works

ExtendsSearching for a Distant God.. TheLegacy of Maimonides(Seeskin, Kenneth)The Guide for the Perplexed(Maimonides, Moses)
Extends
Maimonides, Moses · 1190 CE
···
veritas in structura
Suggested citation

Seeskin, Kenneth (2010). Searching for a Distant God.. The Legacy of Maimonides. Oxford University Press.

BibTeX
@book{searching-for-a-distant-god-the-legacy-o,
  author    = {Seeskin, Kenneth},
  title     = {Searching for a Distant God.. The Legacy of Maimonides},
  year      = {2010},
  publisher = {Oxford University Press},
  url       = {https://god-database.com/en/works/searching-for-a-distant-god-the-legacy-of-maimonides}
}