مارلين مكورد آدامز
1943–2017
Identity via typographic mark
Catalogue·Authors·Christian Analytic·Adams, Marilyn McCord
Canonical author · 1 canonical works
Adams, Marilyn McCord

Marilyn McCord Adams

مارلين مكورد آدامز

1943–2017 CE1362–1439 AHAmerican
Active in Los Angeles, New Haven, Oxford, Chapel Hill, Princeton
philosopher of religion · analytic theologian · medievalist · Anglican priestChristian AnalyticPhilosophical Theology
7 works in this database · 1 canonical · Engaged with 13 other authors
i.

Editorial biography

Marilyn McCord Adams (1943–2017) was an American philosopher of religion, medievalist, and ordained Anglican priest. After earning her PhD at Cornell (1967) and a DD from Princeton Theological Seminary, she held positions at UCLA, Yale, Oxford (Regius Professor of Divinity, 1999–2009), the University of North Carolina, and Rutgers. Her work bridged medieval philosophical theology and contemporary analytic philosophy of religion. Her two-volume William Ockham (1987) remains a standard study of Ockham's metaphysics and epistemology. In philosophy of religion, she is best known for Horrendous Evils and the Goodness of God (1999) and Christ and Horrors (2006), in which she argued that standard analytic theodicies (Plantinga's free-will defense, Hick's soul-making theodicy) fail to address evils that prima facie destroy the meaning of a participant's life. She proposed instead a Christology-centered response, holding that only intimate divine identification with sufferers—through the Incarnation and beatific vision—can defeat horrors. Adams pressed against value-theoretic approaches that abstract from particular sufferers, drawing critique from Eleonore Stump, William Hasker, and others who questioned her departure from generic theism toward distinctly Christian resources. She also wrote on the metaphysics of the Eucharist (Some Later Medieval Theories of the Eucharist, 2010). Married to philosopher Robert Merrihew Adams, with whom she frequently collaborated, she helped shape the field of analytic theology and the renewed engagement of analytic philosophers with confessional Christian doctrine.

ii.

Works in this database

TitleYearGenreArgument engagedTier
William Ockham
وليام أوكهام
1987
1408 AH
Monographnatural-theology · discussedIncluded
Horrendous Evils and the Goodness of God
الشرور المريعة وصلاح الله
1999
1420 AH
Monographproblem-of-evil · discussedIncluded
Christ and Horrors: The Coherence of Christology
المسيح والأهوال: تماسك علم المسيح
2006
1427 AH
Monographproblem-of-evil · discussed · general-theism-debate · discussedIncluded
Opening to God: Childlike Prayers for Adults
الانفتاح على الله: صلوات طفولية للبالغين
2008
1429 AH
Monographreligious-language · discussedIncluded
Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham
بعض النظريات المتأخرة في العصور الوسطى للقربان المقدس: توما الأكويني وجيل من روما ودونس سكوتوس ووليام أوكام
2010
1431 AH
Monographscripture-and-sacred-text · discussed · religious-language · discussedIncluded
Wrestling with God: The Reasons of Faith
صراع مع الله: أسباب الإيمان
2024
1446 AH
Monographgeneral-theism-debate · discussed · problem-of-evil · discussedIncluded
The Problem of Evil
مشكلة الشر
Edited volumeproblem-of-evil · discussed★ Canonical
iii.

Intellectual engagement

iv.

Argument families engaged

Problem of Evil
Problem of Evil · 4 works
analyst
religious language
religious language · 2 works
Discussed
General Theism Debate
General Theism Debate · 2 works
Discussed
natural theology
natural theology · 1 work
Discussed
Scripture and Sacred Text
Scripture and Sacred Text · 1 work
proponent
critique of religion
critique of religion · 0 works
analyst
v.

Traditions and methodologies

Primary tradition
Christian Analytic
Primary methodology
Philosophical Theology
Secondary methodologies
Analytic Philosophy · Historical-Critical · Systematic Theology
vi.

Where to find this author

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