و. ت. ستيس
1886–1967
Identity via typographic mark
Catalogue·Authors·Secular Analytic·Stace, W. T.
Canonical author · 1 canonical works
Stace, W. T.

W. T. Stace

و. ت. ستيس

1886–1967 CE1304–1387 AHBritish-American
Active in Ceylon (Sri Lanka), Princeton, New Jersey
philosopher · epistemologist · philosopher of religion · scholar of mysticismSecular AnalyticPhilosophical Theology
7 works in this database · 1 canonical · Engaged with 6 other authors
i.

Editorial biography

Walter Terence Stace (1886–1967) was a British-American philosopher who, after a career in the Ceylon Civil Service, taught philosophy at Princeton University from 1932 to 1955. Trained at Trinity College, Dublin, he produced wide-ranging work spanning Hegel scholarship (The Philosophy of Hegel, 1924), Greek philosophy, epistemology, and—most influentially—the philosophy of mysticism. In Religion and the Modern Mind (1952) and Mysticism and Philosophy (1960), Stace argued that scientific naturalism had rendered traditional theistic metaphysics untenable, yet that mystical experience constitutes a universal, cross-cultural phenomenon whose 'introvertive' and 'extrovertive' forms can be analyzed philosophically. His 1948 Atlantic Monthly essay 'Man Against Darkness' became a widely cited statement of secular existential resignation: science has dissolved the cosmic order grounding meaning, and humanity must construct values without metaphysical support. Stace distinguished sharply between the cognitive failure of religious doctrines and the experiential reality of mysticism, a position that influenced later perennialist accounts of religion (notably Huston Smith) while drawing sustained criticism from constructivists such as Steven Katz, who denied that mystical experience can be separated from its conceptual mediation. His epistemological work also engaged the problem of perception and phenomenalism. Stace remains a reference point in debates over religious experience, the common-core thesis in comparative mysticism, and the cultural consequences of naturalism.

ii.

Works in this database

TitleYearGenreArgument engagedTier
The Destiny of Western Man
مصير الإنسان الغربي
1942
1361 AH
Monographgeneral-theism-debate · discussedIncluded
Time and Eternity: An Essay in the Philosophy of Religion
الزمن والأبدية: مقالة في فلسفة الدين
1952
1372 AH
Monographnatural-theology · discussed · general-theism-debate · discussedIncluded
Religion and the Modern Mind
الدين والعقل الحديث
1952
1372 AH
Monographgeneral-theism-debate · discussedIncluded
Mysticism and Philosophy
التصوف والفلسفة
1960
1380 AH
Monographargument-from-religious-experience · discussed · consciousness-argument · discussedIncluded
The Teachings of the Mystics
تعاليم الصوفيين
1960
1380 AH
Edited volumeargument-from-religious-experience · discussedIncluded
Man Against Darkness, and Other Essays
الإنسان ضد الظلام ومقالات أخرى
1967
1387 AH
Essay collectioncritique-of-religion · discussed · scientific-naturalism · discussedIncluded
Religion and Scientific Naturalism
الدين والطبيعانية العلمية
Monographscientific-naturalism · discussed · science-and-religion-argument · discussed★ Canonical
iii.

Intellectual engagement

iv.

Argument families engaged

General Theism Debate
General Theism Debate · 3 works
synthesizer
scientific naturalism
scientific naturalism · 2 works
proponent
argument from religious experience
argument from religious experience · 2 works
proponent
Science and Religion Argument
Science and Religion Argument · 1 work
Discussed
critique of religion
critique of religion · 1 work
Discussed
natural theology
natural theology · 1 work
Discussed
Consciousness Argument
Consciousness Argument · 1 work
Discussed
religious language
religious language · 0 works
analyst
v.

Traditions and methodologies

Primary tradition
Secular Analytic
Primary methodology
Philosophical Theology
Secondary methodologies
Philosophy of Religion · Phenomenology · Analytic Philosophy
vi.

Where to find this author

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