وليم جيمس
1842–1910
Identity via typographic mark
Catalogue·Authors·Pluralist·James, William
Canonical author · 2 canonical works
James, William

William James

وليم جيمس

1842–1910 CE1258–1328 AHAmerican
Active in Cambridge, Massachusetts, Boston, Edinburgh
philosopher · psychologist · Harvard professorPluralistAnalytic Philosophy
7 works in this database · 2 canonical · Engaged with 25 other authors
i.

Editorial biography

William James (1842–1910) was an American philosopher and psychologist, a founding figure of pragmatism and the empirical psychology of religion. Trained as a physician at Harvard, where he taught psychology and philosophy for most of his career, James shaped American thought through Principles of Psychology (1890), Pragmatism (1907), and A Pluralistic Universe (1909). His engagement with the question of God appears most prominently in 'The Will to Believe' (1896) and the Gifford Lectures published as The Varieties of Religious Experience (1902). Against W. K. Clifford's evidentialist ethics of belief, James argued that for 'live, forced, and momentous' options where evidence is inconclusive, one is entitled to believe on passional grounds; religious belief, he held, can be such an option. The Varieties offered a descriptive, introspective survey of conversion, mysticism, and saintliness, defending the cognitive seriousness of religious experience while bracketing institutional theology. James leaned toward a finite, pluralistic God consonant with his rejection of monistic absolutism. Critics from Bertrand Russell to later evidentialists have accused him of wishful thinking and conflating utility with truth; theologians have charged his deity with metaphysical thinness. Nonetheless, his influence persists in Reformed epistemology (Plantinga), the philosophy of religious experience (Alston), and pragmatist theology (Hick, Rorty's secular reworking). Charles Taylor and Wayne Proudfoot have produced major reassessments of his religious thought.

ii.

Works in this database

TitleYearGenreArgument engagedTier
Human Immortality: Two Supposed Objections to the Doctrine
الخلود البشري: اعتراضان مفترضان على العقيدة
1898
1316 AH
Monographconsciousness-argument · discussedIncluded
The Varieties of Religious Experience
أنواع التجربة الدينية
1902
1320 AH
Monographreligious-diversity-argument · discussed · argument-from-religious-experience · discussed★ Canonical
Pragmatism: A New Name for Some Old Ways of Thinking
البراغماتية: اسم جديد لبعض الطرق القديمة في التفكير
1907
1325 AH
Monographgeneral-theism-debate · discussed · religious-language · discussedIncluded
A Pluralistic Universe
كون تعددي
1909
1327 AH
Monographgeneral-theism-debate · discussedIncluded
The Meaning of Truth
معنى الحقيقة
1909
1327 AH
Monographreligious-language · discussed · general-theism-debate · discussedIncluded
Essays in Radical Empiricism
مقالات في التجريبية الراديكالية
1912
1330 AH
Essay collectionargument-from-religious-experience · discussed · general-theism-debate · discussedIncluded
The Will to Believe
الإرادة للإيمان
Monographreformed-epistemology · discussed★ Canonical
iii.

Intellectual engagement

iv.

Argument families engaged

General Theism Debate
General Theism Debate · 4 works
Discussed
religious language
religious language · 2 works
Discussed
argument from religious experience
argument from religious experience · 2 works
proponent
reformed epistemology
reformed epistemology · 1 work
proponent
Consciousness Argument
Consciousness Argument · 1 work
Discussed
religious diversity argument
religious diversity argument · 1 work
Discussed
natural theology
natural theology · 0 works
proponent
v.

Traditions and methodologies

Primary tradition
Pluralist
Primary methodology
Analytic Philosophy
Secondary methodologies
Descriptive Analysis · Epistemology of Religion
vi.

Where to find this author

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